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Advances in Social Sciences Research Journal – Vol. 9, No. 6
Publication Date: June 25, 2022
DOI:10.14738/assrj.96.12503. Cossiga, G. A. (2022). The Principles of Sustainability in Economics and the War in Europe. Advances in Social Sciences Research
Journal, 9(6). 192-206.
Services for Science and Education – United Kingdom
The Principles of Sustainability in Economics and the War in
Europe
Giovanni Antonio COSSIGA
Ex Presidente Collegio sindaci Policlinico Umberto 1
Università Sapienza – ROMA
ABSTRACT
Can we talk about “community hegemony” when we talk about choosing or
removing a government leadership as in the case of Russian dictatorship and of
tragic and terrible war in Ukraine? The Russian people, literally bombarded with
fake news and manipulations of reality about war (directly coming from the old
Soviet “dezinformatzija" дезинформация), may seem completely bewitched by
censorship. Nevertheless, we must believe that the responsibilities always
entrusted to the community in terms of life and choice freedom can never be
completely extinguished. As saying that the longing for the freedoms guaranteed by
democracy has been part of the DNA of Earth peoples starting from birth. For this
reason, the possibility of removing the dictatorship in Russia lies with the
community, although the conditions are not yet favorable for a democratic power
alternation inRussia. Therefore, this is the real final goalthat the Western countries
must set, by continuing to support the defense of brave Ukrainian people by
providing money and weapons. All the more true if we believe that the final goal of
humankind is to ban the war and above all to dismiss even just the simple
eventuality of an atomic war; which would only bring the destruction of life on
Earth, This is in contrast to the goal that all living beings have in concert with nature,
that is, the preservation of life on Earth. In my opinion, it’s therefore necessary that
the great democracies take the common decision to remove the atomic arsenals
from the control of leaders of those countries in possession of nuclear weapons and
then entrust the whole nuclear arsenal to a global supranational authority, that
would keep the atomic weapons in a “new Fort Knox” and later would dispose for
their progressive reuse, but for peace purposes.
Keywords: conjuncture cycle, majority, new Fort Knox, monetary messages
INTRODUCTION
“There are also people - in politics, in the media - who genuinely admire Putin. They admire
that he breaks the rules, does not respect democracy, the courts, the media. That he is an
autocrat. Will they continue to admire him? It depends on the reaction of public opinion."
According to these words of Anne Applebaum, the famous Pulitzer Prize-winning journalist
among the most informed on Soviet issues, the public opinion in Russia will decide whether the
autocrat Putin has ended his long story at top of Russian power. Or instead - and this is my
favorite eventuality - he will remain in power until the majority of Russian community will
decide that his power must be ended. And this, regardless of what consequences may follow on
the fate of the Great Mother Russia (or Holy Mother Russia, as many Russians still call their
country with a touch of mysticism).
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Cossiga, G. A. (2022). The Principles of Sustainability in Economics and the War in Europe. Advances in Social Sciences Research Journal, 9(6). 192-
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The problem that is here interesting for us is precisely that it should be up to the Russian public
opinion to decree the possibility of putting an end to the power of the autocrat Vladimir Putin.
Therefore, in this case we would operate according to the democratic principle that entrusts
the community with the burden of giving or taking away the trust of the leadership. It has also
been hypothesized that the Russian dictator could be sick and out of his mind, a hypothesis not
only unverifiable but also useless and insignificant: in the face of millions of dead killed in the
World War II, whether Hitler was mad or not what difference does it make? Certainly, doesn’t
change the terrible and evident facts. Rather, our perplexity arises from the observation that a
community in its almost totality remained completely estranged: so the German society at the
time was estranged to the point of not being able even to think about a mass opposition to the
dictator’s terrible wishes.
The issue isn’t therefore whether we can find some mental excuses for a dictator’s behavior,
but rather how it was possible that after years of war and unnecessary deaths there wasn’t any
strong opposition among the people of the community at the time. Although attempts made by
some of his generals to eliminate him were unsuccessful, this is a clear signal that a strong
opposition was anyway growing in Nazi Germany during the World War II.
On the other hand, the thesis advanced by some historians about the starting point of the
Russian aggression is that Putin would look at the Russian history of the past and to be more
precise at the Empire of the Tsars in the nineteenth century, in particular the Tsar Alexander
III. But this is quite inappropriate, not only because the attempt to revive the history of the past
in the present makes no sense, but also because we know that History is a “life teacher” and
actually it never repeats itself. Therefore, analyzing the absurd options of the Russian autocrat
on the basis of a possible repetition of historical events of the past in the present times is a
“logical absurdity” and it isn’t our task to find reasons to justify the absurd.
With reference to the war in Europe, our aim is to investigate the issue of the leadership
appointment, its maintenance at the highest degree of power and the position to be taken by
the community on its burden of finding and choosing the man or institutions to be put at the
top of public life management. There is no doubt that the transition from a (weak) democracy
to the dictatorship can occur in relation to the community's loss of confidence in the methods
used by the power. Well, if we admit that the dictatorship is or could be a form of government
in a defensive position against the progressive mistrust of leadership, we should ask ourselves
to what extent the abuse of authority and the information control can push the people to give
up all their rights and to renounce to their functions of selection and choice of the leadership to
put in power.
THE COMPACT MAJORITY OF A COMMUNITY AND THE HEGEMONY IN THE CHOICE OF
DIRECTION AND LEADERSHIP
The CIA director, William Barns, declared in the presence of the US Congress: "Putin thought he
was going to finish it in two days." In these same days that I am writing, 20 days after the start
of the war in Ukraine, it has been declared that it’s quite strange that Russia did not manage to
acquire the superiority in airspace. On the other hand, the Ukrainian Army has captured
hundreds of Russian soldiers, mostly poorly trained and disoriented recruits. Furthermore, the
difficulties of the Russian logistics system are now well known and not only in terms of fuels,
but also in terms of food and supply needed by the fighters.
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How can we interpret, without venturing any conclusions, this information which is consistent
with the hypothesis on the various difficulties facing the general staff of the Russian Army?
Having discarded the thesis that it might be just a symptom of difficulties that compromise the
efficiency of the war machine, the fact remains that each of these facts, taken separately, can be
symptoms of a sort of disaffection. Symptoms of a relative mistrust that runs through the ranks
of Russian soldiers about the objective of subduing an independent sibling nation, in order to
annex it to the Russian empire. The singular thesis that the Russian people, the Russian
community is somewhat turned to the past, to the ancient greatness of the Tsars and therefore
looks with admiration at the attempt to recover areas and territories that in the nineteenth
century were part of tsarist Russia, seems not only too trivial to me but also inconsistent.
This kind of vision of the past could perhaps be attributed to some nostalgic intellectuals or
pressure groups. But it seems to be excluded that the people, that is, the majority of the Russian
community would look to the past judging favorably the attempt, out of time and unacceptable
in our age, to conquer with wars and deaths the territorial spaces that once were part of the
empire of Tsars. Not only because it’s unlikely that most of the Russian community has
historical notions about the territorial expansions of a distant past, but also because in this case
there might be even the memory of the long domination of Genghis Khan with his hordes of
Mongols at the time of the cyclical plagues that hit the whole Europe.
“Those who went to Ukraine with weapons are victims of Putin's propaganda. For years, TV has
continued to hammer that power in Kiev is in the hands of the Nazis, that the genocide of the
Russian-speaking in Ukrainian population is underway, that America is waging a war against
Russia at the hands of the Ukrainian fascists. They brainwashed the Russians into believing that
it is time to defend their homeland like our grandparents during the Second World War and
that the Ukrainians await us as liberators." 1 The regime's propaganda in Russia continually
hammers with fake news on the conflict state, on the reasons behind the decision of the armed
intervention in Ukraine, every information and all contacts with the Western world have been
blocked...
We must therefore come to the conclusion that the population and the community in its
majority agree with the regime for the simple reason that they have only the information
distributed by local media in support of the power group. Now, the simple reason that induces
the regime to repress all forms of unauthorized information is actually the blatant assertion
that otherwise the Russian society and community would react quite differently. But even
under the relentless bombardment of the media with the only information authorized by the
regime, it’s possible that the ‘soup’ of controlled information is taken just as a quid bonum
because there is still a memory of a recent past in the USSR days, when the whole information
was subject to censorship. However, other and different information was filtered through the
Russians traveling abroad and also through what was coming from Western information.
All this to say that even in the absence of a correct flow of news, there is always the doubt,
perhaps recalling the past of fathers and grandfathers, that this uniformity of messages is
1 From an interview to the Russian writer Shishkin that can be found on:
https://www.corriere.it/politica/22_marzo_08/shishkin-scrittore-russo-intervista-ucraina-guerra-d348c9b4-9e56-11ec- aa45-e6507f140451.shtml?refresh_ce
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actually hiding a barrier to the normal circulation of real information, news, messages.
However, it seems a bit difficult to ignore the thesis that each one of us within a community
should also be able to perceive some messages, although cryptic, coming from a natural source
that warn us about the real quality of the information in our possession. These messages and
feelings, therefore, can insinuate a reasonable and healthy doubt about the quality of the
uniform messages coming from the regime.
On the other hand, if we accept the thesis that the information barrier can completely block our
capability to understand and our discernment, so making us a sort of tetragonal living being
with thoughts and actions absolutely uniform, then we would be nothing different and nothing
more than a robot people. And this would be an unbelievable conclusion, indeed, as well as
unacceptable. So, we must necessarily accept the thesis that we all have the critical mental tools
and the logical capability to partially or totally accept or instead to partially or totally reject the
partisan view that is given to us. In the meanwhile, we can deduce that the attempt of a regime
to block and close the information freedom should not be crowned by the success that the
leaders believe they can achieve. It was also noted that in order to achieve the goal of thought
uniformity in the whole Russian community, was admitted the old thought of Tsar Alexander
III who relied on the Army and Fleet to continue his policy of territorial expansion. In the wake
of the dissolved USSR, Putin's autocratic management also allocated massive public resources
for armaments to the detriment of much needed interventions that were to be directed to the
health sector, to the economic growth, to the improvement of schools and universities.
The great flow of wealth that comes from the huge oil and gas deposits in Russia has various
destinations, including feeding and increasing the wealth of the Russian oligarchs, i.e. the
economic magnates of the former Soviet Republics who quickly amassed great fortunes during
the convulsed era of Russian privatizations following the dissolution of the Soviet Union in the
1990s. Therefore, even leaving out many other things, this impressive rapid concentration of
massive and astonishing wealth deriving mainly from the exploitation of Russian mineral
resources, certainly doesn’t play in favor of an image of Russian population fully satisfied with
the status quo. Ergo, it’s difficult to believe that the consensus towards the regime is actually as
broad as the Russian official state media (now the only ones left) want us to believe.
We must instead believe that the barriers imposed to prevent the international press and media
from circulating in the country, are a signal opposite to this purported image of a people
satisfied with the management of their ‘President’. The actual ground on which to evaluate the
real appreciation of the Russian people and community must carefully consider the conditions
of the community majority, given the strong, illogical and evident gap in wealth and income
between the different social classes. It could be said that this imbalance between social classes
is certainly not typical only of Russia, as this is a serious anomaly that affects also Western
countries and Far Eastern countries, including China. It seems rather an ancient evil that over
time tends to widen its disproportions rather than reduce them. However, the observation is
not made in the name of a lack of homogeneity that actually doesn’t exist in this regard. Instead,
it should be seen as a symptom of inequality that is capable of triggering many social conflicts
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and discords that are unsuitable for the supposed climate of a shared social peace that should
exist inside the community. 2
On the basis of these considerations, there is the possibility of a latent social conflict and of an
unlikely acceptance of the unipolar version provided by the Russian authorities about the war
in Ukraine; all that in a context of poor availability of social services due to the prevalent use of
public budget to finance military spending, etc. It seems anyway unlikely to consider acceptable
the thesis of a people and a community consenting to a war just imposed from above by the
Russian authorities.
Now, there is no doubt, as we have seen from the statements of various intellectuals, that in the
Russian society there is a minority group that is inclined to accept the decisions of the regime
also about war matters. On the other hand, precisely because of the great benefits obtained -
not only in terms of wealth but also as living standards, as well as activity and choice freedom -
the oligarchs can actually have some influence on the status quo. However, to believe that some
oligarchs, disturbed and also damaged by the constraints imposed on their wealth kept abroad,
on the use of their luxury mega yachts (often comparable to cruise ships), on the free movement
within the western area, etc., can influence the permanence in power appears somehow
controversial. Because in this case we should actually admit that the dictator’s power is so
closely linked to the few but very rich privileged, that the rest of population doesn’t count and
is therefore fully silenced. And this hypothesis is unacceptable for us, because in this way there
is a risk of undermining the foundations of democracy, which is based on the will of the
sovereign people, who is the only one who has the burden of choosing the management and the
leadership of the Nation.
SO MANY DIFFICULTIES FOR A COMMUNITY MAJORITY ON THE WAY TO ACHIEVING
COHESION
Therefore, if we do not accept that assumption, we risk; if we neglect it, we lose any compass
that may guide us on the path of understanding the phenomena with their potential evolution.
That said, it seems clear that in order to appreciate, or to get an idea, or to outline a possibility,
we must look at the community behavior or rather at its majority behavior. In other words, first
of all it means understanding the difficulties encountered by a certain community, quite large
considering the Russian population, to internally find a synthetic and schematic majority that
can be fully and easily acceptable for almost everybody inside the group.
Understanding and accepting these difficulties basically means that there may be periods - even
quite long - when we can ascertain a sort of deadlock, with the possible prevalence of a minority
that can show some attention or consent for the status quo and, in the case in question, even for
the unacceptable war in Ukraine. Obviously, it’s difficult to understand how the wide net of a
2 In countries such as China and Russia, the wealth inequality has increased dramatically over the span of just two decades,
between 1995 and 2015, during the transition process from the state of planned economies to the condition of market
economies. The share of wealth owned by the richest 1% of the population has doubled in both countries, from 15% to
30% in China and from 22% to 43% in Russia. The differences between the two countries are smaller when looking at
the wealth owned by the richest 10% of the population, 67% in China and 71% in Russia, what suggests that the economic
transition process in Russia has favoured the richest individuals more than in China. In 2015, Russia reached levels of
wealth concentration similar to those of the United States.
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new majority can be developed, also because we must admit that the lack of press and media
freedom and in parallel the uniformity of press and television controlled by the regime in order
to provide properly purged and false images and news about the terrible reality of the war
battles in Ukraine, all together can be an obstacle to free development. 3 An obstacle not only
and not so much for the diffusion of the truth on the ongoing war, but I would say above all for
the aggregation of a majority in a current of thought across the community, which otherwise
could be broken into streams of different perceptions. And this last hypothesis would
unfortunately give strength to the minority that follows with attention and agreement the
actions of the power group.
In this closed situation and with the barrier against the press and information freedom, there
wouldn’t be the possibility of forging a majority uniformity of purposes and thought. Especially
in the case of Russian community, affected by the strong limitation of all freedoms and the
tightening in the specific issue of the war in Ukraine, that is, what the Kremlin calls “Special
military operation” (the word “War” is strictly prohibited). This negative hypothesis should be
discarded, anyway. It can be argued that all these limitations are an obstacle to the formation
of a dominant thought in a relatively short time. However, it is to be excluded that the
censorship and the restrictions on freedoms may totally preclude the formation of a majority
and prevent this majority from carrying out its role as intermediary between humankind and
nature. In fact, let us not forget that the relationship with power is governed above all by the
expectation in each one of us of a "tomorrow no different from today"; that the relationship
between the community and power is governed, though not completely, by the conjuncture
sequence; and that, last but not least, the cycle worsening and above all the uncertain balance
caused by the rising prices due to inflation, are key factors to create a primary reason for the
cohesion of a community. These are negative feelings, typical of the relationship between
community and nature, but they can be mitigated by the distribution of wage increases to the
large workforce of State employees. Nevertheless, this cannot remove the sense of a widespread
criticism, so deep precisely because it’s arising from the comparison between the current
situation and the natural hope imprinted in each one of us.
Let us reflect on the fact that the Western world has decided to help the brave Ukrainian
resistant fighters with financial aid and supply of weapons. At the same time, several
restrictions have been imposed on the Russian trade and economy through a partial blocking
of imports and exports to and from Russia and a progressive cut of oil and gas imports in order
to begin reducing dependence on Russia, who is one of the largest oil producers in the world.
On the financial side, moreover, a blocking of the circulation of Russian public debt in the
Western world has been imposed, as well as the partial blocking of the banking circuit on which
3 In the 21st century, information is the main weapon. And for this weapon, the Russian general staff is losing the war in
Ukraine. Every evening in their reports they lie about the successes of the Russian Army, minimizing losses and
claiming that only military targets are being bombed and in no case residential neighborhoods are a military target. To
make it impossible for people to have any alternative sources of information, the military censorship has been
established. The last independent media have been suppressed: the television channel "Dožd" and the radio "Echo
Moskvy". They are blocking also YouTube, Facebook and Twitter. The majority of the Russian population is
plagiarized by Putin's lies. - Russian writer Shishkin: «A people hostage to Putin's propaganda. But reality will win»,
Corriere.it
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all payments for energy are regulated (i.e., the SWIFT system: Society for Worldwide Interbank
Financial Telecommunication), etc. 4
Now, what potential effects will these measures have on Russian public opinion? In principle it
must be said that generally the communities recognize themselves in a smooth economic
development, which tends to grow slightly so that “tomorrow is no different from today” (no
troubles, no worries). The abrupt changes imposed by a drastic downturn in the economy,
create a serious alarm, due to the concerns about a reduction in the purchasing power of
personal monthly resources, a reduction also increasing in parallel with the poverty greater
diffusion. And this reduced purchasing power is all the more serious in those countries, like
Russia, where there is an absurd and abnormal disproportion between the wealth and luxury
of the emerging leader class and the widespread poverty especially in the so-called ‘deep
country’. It should be added that the economic difficulties caused by Western sanctions inflicted
on Russia, create the conditions for an inflation increase in a country where the public
resources devoted to assistance are already very few.
It is certainly a naivety to believe that in a situation of rising inflation and falling economic
situation, together with wages that can buy less, an unconditional support for the regime could
be revealed, on the mere assumption that the Russian people would agree with the attempt to
forcibly aggregate the independent state of Ukraine to the Great Mother Russia. Rather, it seems
that in this complex phase experienced by the Russian society, some minor and unilateral views
of intellectual groups in agreement to maintain the status quo are emerging, but only because
driven mainly by the advantages that the privileged classes and their fellows will receive.
Now, since there is a direct link between a good governance and an economy that develops
smoothly and also between a bad government and an inflationary economy in crisis, we must
transfer this kind of relations into the Russian economy, in the sense that the expected serious
economic deterioration cannot certainly be hidden or disguised even with a mass of false
information. Nor, on the other hand, can the growing difficulties faced by the people on their
daily shopping, be alleviated by simply referring to a war that the regime has promoted and
fueled through the false information typical of old Soviet “dezinformatzija”, so causing great
damage to the general condition of the country.
Therefore, the worsening of economic conditions as a reflection of the sanctions imposed by
the Western world, is leading us to think that the thesis that the Russian government can enjoy
more than 60% of the community’s consensus clearly seems coming from false and
4 To argue that this package is too light would of course be unfair. 875 people had their assets seized in Europe. For the
first time, the foreign exchange reserves of a large country (the largest, indeed) were blocked, and that country will no
longer be able to use euros, dollars or pounds to defend its currency and finance activities in the world of national
companies. Russia today is reduced to a complete autarchy. Half of the civilian fleet, leased by an American company,
will be grounded to give spare parts to the other half still operational. Hundreds of global giants - from Maersk in logistics,
to Chinese Lenovo in computers, to Korean Samsung - are fleeing to avoid being ‘tainted by a rogue state’. The elites and
middle classes in Moscow or St. Petersburg had no political freedoms, but until two weeks ago at least out of political
field they lived their lives like their fellows in Milan or Paris. Now they have suddenly returned to the Soviet Union
atmosphere. https://www.corriere.it/editoriali/22_marzo_09/dilemma-sanzionie-prezzo-pagare-2d3973a6-9fe7-11ec- 82d5-6f137f6a69fd.shtml?refresh_ce
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manipulated data, because the reality could be very different, indeed. It should be added that in
the 2000s, during the period after Boris Yeltsin, the Russian Gross Product improved, although
today the Russian GDP is still lower than in Italy for example. It isn’t difficult therefore to think,
by focusing only on the economy and the purchasing power of citizens, that the rising of living
standard after the collapse due to the implosion of Soviet Empire, has some weight in evaluating
the regime imposed by Putin. That being said, it seems absurd that the tightening of all
freedoms doesn’t have a weight in the evaluation and judgment of individuals and community
about the government in power. It seems absurd to say that the Russian history, from the Tsars
to the dissolved Soviet Union, affected by all kind of limitations to individual and general
freedoms for many centuries, could have a sort of unconscious permanent gag, tolerated by the
community. It should also be added that, if we really want to compare the ideas with respect to
the regime's propaganda, it is possible to have some uncensored information, especially for the
communities living in large cities.
All this to say that, especially in large cities, the interposed general limitations are partially
bypassable. In any case, we should always find valid the link connecting the community's
judgment on leadership to the issue of life quality and in particular connecting that evaluation
to the unconscious hope which is inside everyone, that is, the expectation of “a tomorrow
practically equal to today”. The imminent prospect of a deep degradation of the Russian
economy due to the blows inflicted by the sanctions that Europe and the United States are
imposing on Russian businesses and banks, is certainly the cause of a rethinking among the
masses. Not only that, but there is also a renewed interest in knowing the truth on the state of
the war in Ukraine, on the reasons that provoked the Russian invasion, on the large number of
young conscript soldiers who died in a war inadmissible and absurd. I would say absurd
especially in the current world that is looking for a global authority or government, while
respecting the geopolitical and social pressures that over time have diversified and then
multiplied states and communities. We should begin to ask ourselves what do the whole global
community, the entire population of the globe, think about issues that are undoubtedly coming
directly from an attitude now consigned to the past, such as the war in Ukraine. Not relying,
therefore, only on the judgments of the state leaderships but listening instead to the opinions
of a multitude that should coincide as much as possible with the whole population of the planet.
AN EMBRYO OF GLOBAL GOVERNMENT FOR A COMMUNITY COMPRISING ALL THE
PEOPLES OF THE EARTH
It is true that the formation of the so-called G20 5 is a great attempt to create a forum for
discussions extended to an audience that counts more than 2/3 of the world population. It isn’t
a decision-making forum, although it could become so if the participants, i.e. the world leaders,
committed themselves to enforcing the decisions made in the G20 meetings in their respective
5 The Group of 20 (or G20) is a forum of leaders, finance ministers and central bank governors, created in 1999, after a
succession of financial crises, to foster economic internationality and concertation taking into account the new developing
economies. It includes the European Union and 19 of the most industrialized countries in the world (Saudi Arabia,
Argentina, Australia, Brazil, Canada, China, South Korea, India, Indonesia, France, Germany, Japan, Italy, Mexico,
United Kingdom, Russia, United States, South Africa, Turkey) as well as a series of occasional guests (usually one or two
states chosen by the country holding the current presidency) and permanent guests (Spain, the African Union, the World
Bank, the International Monetary Fund and others). The G20 accounts for two thirds of the world trade and population,
as well as the 80% of world GDP. There are also some of the major international organizations. (source: Wikipedia)
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countries. And this would be possible by establishing at the same time a sort of Constitution
which would qualify their group as the expression of the common will of the peoples of the
Earth. Furthermore, it would always be of primary importance the need to listen to the will of
the different populations and of the majority in the different areas of the Earth. It goes without
saying that there would be an immediate opposition, in the sense that the citizens of different
civilizations would not be ready to express their judgments on broad and global issues. And yet,
we must admit that this specious objection might just be another attempt to put obstacles to
the delegation power or at least to the possibility to listen to the popular opinion on major
issues of general and global interest.
The theme of a possible new and global “world order” is taking a particular relevance, after the
invasion of Ukraine made by the Russian Army. The German philosopher Immanuel Kant, one
of the leading exponents of the Enlightenment period, spoke words of exceptional clarity on the
need for a proper world order. “A perfect civil union of the human species would have blossomed
from a voluntary federation of republics committed to a non-hostility and transparent conduct
both internally and internationally. The citizens would have cultivated peace because, unlike the
despotic sovereigns, when they had considered the possible hostilities, then they would have
resolved that these hostilities would make all the war calamities fall upon themselves. Over time,
the attraction reasons of this pact would become evident, so creating the conditions for a gradual
expansion of a peaceful world order”. (Kissinger, 2015)
At the time of late Enlightenment, the geopolitical situation was apparently simplified, because
the main colonial States of Europe actually seemed to represent almost the totality of the world
population. However, the constitution of a peaceful world order proposed by Kant was based
on some assumptions that actually should have somehow evolved compared to the situation of
past times. The non-democratic States of those times should have allowed the formation of
governments that would have been acceptable for the majority of communities. Assuming that
the representatives of republics are an accepted expression of the communities, then we could
consider valid the thesis that the official representatives of the States correspond to the wishes
of citizens. Apart from the existing but aleatory relationship between prince (the power) and
citizens (the people), anyway at the time the communities living in the colonial territories of
the great European countries were without any kind of representation. Therefore, the Kantian
hypothesis was based on a future evolution that still today is quite far from being realized!
However, the conception that sees republics as an expression of the citizens of a large part of
human family remains plausible, even if still today is quite complex to implement, though it
appears evident that the decision on hostilities should be responsibility of the majority of
citizens. Even in States with an established democratic vocation there is still a lack of listening
to the opinions of community on the fundamental issues of political and social management.
Furthermore, it must be said that unfortunately the democratic assumption is still absent in
large areas of the planet. It should therefore be added that the Kantian thesis that the
assessment of any damage caused by hostilities would represent a limitation to the decision to
initiate those hostilities, doesn’t appear to be conclusive. It should be fully integrated, in fact,
into the assumption that all citizens or at least the community largest majority are the referent
of nature and both, nature and humankind, are jointly interested in the life survival: this is in
fact the only way to allow the human research that investigates the mysteries of the universe.
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206.
URL: http://dx.doi.org/10.14738/assrj.96.12503
Remaining on the subject of the ongoing conflict, it should be finally considered that the UN is
somehow weakened in its action regarding the current war in Europe: this is due to the veto
right granted to Russia, which is actually the promoter of hostilities! 6
We must in fact admit that a community is always ready to exercise the powers entrusted by
democracy, without distinction of class or culture level, but mainly without the need to have
more or less time to get used to democracy. The community a priori has the intrinsic ability to
select a leader. A complex task, anyway, which requires not only the ability to evaluate the
various competitors but also to select them on the basis of the programs or actions they intend
to carry out for the governance of the community’s general life. Obviously, this selection process
requires that the community mustfind the right method for the formation of a majority, because
this majority will be essentially entrusted with the choice to be made. Now, it is evident that all
these qualities, starting from the evaluation of competitors and their programs until the
creation of a coherent and compact majority, are certainly not the kind of properties that are
learned in school but are rather an irrepressible and non-transferable heritage set inside every
living being. Therefore, if we affirm that the community has these intrinsic qualities, we
certainly cannot think that all this original common heritage can somewhat disappear or
become completely blocked due to the persistence in a given territory of an interminably long
absolute power. This is true for the case of Russia, where the Soviet regime for a long time
imposed many individual and general freedom restrictions and where during the twenty years
of President Putin’s power, we witnessed the return to an ever more absolute and pervasive
power also based on the old “dezinformatzija”.
We can affirm that a people, a community, are certainly not a malleable material on which a
dynasty, a monarch or a dictator can inscribe forever some stable behaviors, such as the
subordination and the blind acceptance of authoritarian powers. As if they could lose or weaken
over time their innate skills in the selection of leadership and therefore also the intrinsic ability
to remove the power when it’s derailing from the correct path. Indeed, we must note that a
community has an innate vocation to democracy, which is something etched deep in the human
DNA since birth and which makes people lean without prejudice towards freedom and free
choice. And this is the key that will guide the leadership selection, which is and must be subject
to the choice of the community majority.
6 The United Nations Organization, abbreviated into United Nations (acronym UN) is a global intergovernmental
organization. Among its main objectives there are the maintenance of world peace and security, the development of
friendly relations between nations, the pursuit of international cooperation and the harmonization of all various actions
carried out for these purposes by its member nations. The UN is the largest, best known, most internationally represented
and most powerful intergovernmental organization in the world. Its international headquarter is in New York, while other
main offices are located in Geneva, Nairobi and Vienna. The United Nations is made up of six main bodies: the General
Assembly, the Security Council, the Economic and Social Council (ECOSOC), the Trusteeship Board, the International
Court of Justice and the United Nations Secretariat. The United Nations system also includes a multitude of Specialized
Agencies, such as the Food and Agriculture Organization (FAO), the World Bank (WB), the World Health Organization
(WHO), the World Food Program (WFP), the UN Educational, Scientific and Cultural Organization (UNESCO), etc.
There are also various Funds and Programmes, as the UN International Children's Emergency Fund (UNICEF), the UN
Environment Programme (UNEP) etc. Moreover, there are particular entities, as the UN High Commissioner for Refugees
(UNHCR), the UN Development Fund for Women (UNIFEM), etc. Finally, within the “UN Charter” there is a family of
organizations comprising the World Trade Organization (WTO), the International Atomic Energy Agency (IAEA), the
International Organization for Migration (IOM), and others.
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We certainly cannot forget that beside the figure of an autocrat there is always a group of ardent
followers ready to approve any aggressive desires and tendencies of a strong leader. The trends
we are talking about, are always concerning a minority, that is, a minor part of a community
that doesn’t conform to the principles expressed by the majority and rather deviates from those
principles. Therefore, within that minority group the followers are supporting the dictatorship
just by showing their absolute reverence, always with a view to personal gain.
Moreover, we should take into account that often the abandonment of the democracy and
freedom principles is a symptom of progressive departure and detachment occurring between
the true popular will and the different objectives pursued by the power. All this without
forgetting that a sort of short-circuit could occur between the image present in the community
collective imaginary and the reality of leaders fiercely competing to prevail in the office of
governing the territory. In the sense that no one of the potential leaders is gifted with the
necessary charisma nor with the skills needed to be a real statesman. Moreover, the proposed
programs do not generally correspond to the concise but significant idea pursued by the
community or anyway by its majority. It seems evident that often the alarming distance existing
between the people's expectations and the activities of the government in office is exacerbated
over time. A widespread criticism is thus created about the work and actions of the leader who
in this case tries to react, but certainly not by making some attempts to follow the indications
coming from the community: in fact, he stubbornly will try to eliminate the criticism by a
reinforcement of the censorship grip. In this way the dictator is pursuing with (wrong)
commitment his project, despite the contrary voices coming from the people. In other words,
the leader's stubborn will to carry out a project that wouldn’t be acceptable for his community,
just as it’s happening in Russia, leads to a reduction of all freedoms, finally going towards the
creation of a police regime. Well, it’s impossible to define how and when a regime, which
operates against the direction wanted by its own community, can outlive itself. But it seems
certain that the progressive detachment of the community from carrying out its daily activities,
because affected by the lack of trust towards the increasingly isolated and exalted leader, can
create a worsening of the whole situation not only in the economic side but also from the social
and political point of view; and this worsening at the first mistake or unexpected accident could
mean the end of the regime. This prospect is now effective in Russia, entangled in the attempt
to subjugate the brave Ukrainian people, who don’t want absolutely to give in to the aggressor. 7
This assumption can only mean that the possibility to finally end the war in Ukraine isn’t just
in the hands of the people of that tormented country (Ukraine), but also and above all it depends
on the orientation taken by the Russian people. Once abandoned the idea that the dictator could
have a full widespread consensus, it remains to understand whether, on the contrary, the
7 Responsibility is the key. There was a lot of good in the country I grew up in, the one that stopped existing two weeks
ago. But responsibility was what we lacked. Russia is a very individualistic society, in which people, to quote the cultural
historian Andrei Zorin, live with a “Leave me alone” mind-set. We like to isolate ourselves from one another, from the
state, from the world. This allowed many of us to build vibrant, hopeful, energetic lives against a grim backdrop of arrests
and prison. But in the process, we became insular and lost sight of everyone else’s interests.
We must now put aside our individual concerns and accept our common responsibility for the war. Such an act is, first
and foremost, a moral necessity. But it could also be the first step toward a new Russian nation — a nation that could
talk to the world in a language other than wars and threats, a nation that others will learn not to fear. It is toward
creating this Russia that we, outcast and exiled and persecuted, should bend our efforts. By
Ilia Krasilshchik, The NYT March 16, 2022
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management of the country and the entry into war against the neighboring “sister” country are
criticized by a growing number of Russian citizens. Especially inside the big cities, considering
that the deep Russia is struggling with growing economic difficulties and therefore the
consensus direction is certainly turning against the leadership in power. Only through a
realistic and much needed bath inside the reality of the country it could be possible to finally
put an end to a regime that the Russian people definitely do not deserve, also because the
aspirations for greatness are not a prerogative of the peoples but are always and in any case
aspirations, today out of time, of power groups with their selfish interests. No other way out is
therefore conceivable, even if this would require some sacrifice on the part of the Ukrainian
people and of the whole world, subject to the war speculation: that is, an adjustment other than
the agreement made by the diplomacy of the contenders. The ‘narrative’ emerging in recent
days is that there seems to be the will to make concessions to the aggressor, so that at the end
of the unjust fight he (i.e. the autocratic leader Vladimir Putin) can still boast a successful result
for his electorate. However, this kind of mediation outcome, if accepted, leaves anyway some
potentially dangerous questions open. Not only because in this case we are faced with a just
provisional result and then with a possible resumption of the conflict within a near although
indefinite time. But also, and I would say above all, because once again the power continues to
use lies and to hide truth from the Russian people, to whom instead we should resort so that
finally the great Russian community can start its journey towards democracy and closeness to
other peoples and nations of the world.
CONCLUSION
At this stage of the conflict, with its destructions, deaths and injuries on both sides, it seems
rather strange that the aggressors can also play the role of the attacked part, though just in
delimited areas of the occupied Ukrainian territory. However, such an evolution could perhaps
also speed up the outcome of the talks for an agreement, but it would have the additional and
not secondary consequence of undermining the false propaganda continuously imposed on the
Russian citizens. The problem faced by the Western world is not only to end this calamity as
soon as possible, but also to globally increase the mistrust of false propaganda (i.e. the
dezinformatzija). This is the only way to really increase the possibility that the Russian
community, especially in large cities, is motivated to seek, collect and listen to more extensive,
detailed and objective information on the fate of the war, in order to finally tear off the gag of
censorship. Obviously, the times needed for a rethinking of the Russian community majority on
the subject of the dictator's policy in these recent years, cannot happen in the short time that
separates us from a (hoped) ceasefire. Nevertheless, it is essential that every effort on the part
of the whole democratic civilization moving around the Russian world, should be made to
promote as far as possible and without useless deviations a path to allow the Russian people to
regain their freedom of expression. In other words, the errors accumulated by the “Tsar” Putin
with his attempt to annex Ukraine (in whole or in part) shouldn’t be set aside by the world that
is following with deep participation the disaster provoked by the Russian government but also
in the end by the Russian population’s attitude. A community that must be helped in every
possible way to remove that sort of screen placed by the regime as a barrier of untruth in front
of its own citizens. In other words, the unfortunately missed opportunities at the time of the
collapsed USSR can still be resumed and reconnected if, instead of an inadmissible revenge, the
United States and Europe would look at Russia as a great European piece and not as a large
Asian fragment.
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In fact, it’s necessary to recover the potential possibilities to open the Russian community to
the schemes and ways of expression freedom; possibilities that have been missed when the old
Soviet Empire disappeared from the world scenario and then again with the fall of Boris Yeltsin.
More concretely, it’s necessary to recover that large minority (what sounds like an oxymoron,
but it is not in a so large country) still uncertain or somehow pessimistic about the possibility
that the popular power may be able to impose its hegemony when choosing and maintaining a
leadership. The idea that any opposition to the regime must come from the privileged classes
that are concentrated in the big cities of Russia, is probably optimistic and also unlikely. The big
owners of large companies in the energy sector, in the heavy industry of minerals, etc. (i.e. the
oligarchs), are probably unhappy with the status quo but they are rather looking for any escapes
from the restrictions that the Western world has worldwide placed on their assets, goods and
luxury properties (e.g. superyachts, large mansions...). On the other hand, in the big cities there
is a middle class that enjoyed a quantity of money in the first decade of the 2000s coming from
the exploitation of large oil and gas fields. Opposition to the regime, therefore, could come
mainly from the small cities and from the “deep Russia” which has always struggled with all
kinds of constraints and serious shortcomings mainly concerning health and care. In small
towns and rural areas there are communities affected by the pressure of inflation on prices and
by serious deficiencies throughout the service sector. On this large area of popular communities
it’s possible that the false information dropped from above arrives partially attenuated. On the
other hand, the exchange of views on fundamental issues and in particular on the impossible
war in Ukraine and its consequences on the everyday life in rural areas, could become a decisive
factor. And I’m saying decisive because in this multiplicity the uncertain and also the ‘agnostics’
could become a structural component of a majority that finally opposes the out-of-time and out- of-place hopes of the dictatorship currently in power.
"Faced with the danger of a self-destruction, humanity must understand that the time has come
to abolish the war, to erase it from human history before the erasure of humankind from
history," as Pope Francis said at the Angelus of March 27. The problem of the atomic arsenal
and the possibility that the atomic weapon can enter the world scenario in a self-destructive
fight, requires a deep reflection. It’s now clear that we cannot leave to our mutual fear the
management of atomic balance: the kind of balance that so far allowed to leave the control of
arsenals to each country in possession of atomic weapons. It now appears evident that the risk
of a total destruction of life caused by the nuclear radiation requires a different strategy that
should put the atomic arsenal control out of the reach of dictators, presidents and monarchs of
the various countries with a nuclear arsenal. It’s now mandatory, I would say, that the control
of the atomic weapon is entrusted to an international Institution at a global level. In this way
we’ll let the whole humanity be the holder of the power of atomic mass destruction weapon and
we therefore entrust to the communities globally unified the power to control and manage the
arsenals, and also and foremost the power to arrange the progressive disposal and any reuse
for peaceful purposes. We must absolutely forbid that any crazy dictator can just push a button
that would start the destruction of every living being with the radioactive fallout. It is
completely inadmissible that even just a simple mention could have been made of the possible
use of tactical atomic weapons in a misguided attempt to contain a more active intervention by
the Western countries in favor of the tormented Ukraine under the blows of Russian bombs and
missiles. Now, it’s clear that once the possibility of using the nuclear weapons is ruled out, the
practice of war itself should become a historical fact, a museum object, and no longer a possible
option. A supranational, independent and global authority should have the task of controlling
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the progressive disposal and starting the actions for a peaceful use of nuclear materials. Any
problem regarding this “new Fort Knox” and any decision on this global repository should be
under the absolute and exclusive power of the communities of all continents, who will express
their decision-making opinions through a general consultation. The life survival on our planet
should be in the hands of the world global community which is the main referent of the
relationship with nature for the life survival on the planet.
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