Page 1 of 14
Advances in Social Sciences Research Journal – Vol. 8, No. 4
Publication Date: April 25, 2021
DOI:10.14738/assrj.84.10001.
Tomé, J. M. S. (2021). A New School with Spaces Inclusive Pedagogics. Advances in Social Sciences Research Journal, 8(4). 121-134.
Services for Science and Education – United Kingdom
A New School with Spaces Inclusive Pedagogics
José Manuel Salum Tomé, PhD.
Doctor of Education, Catholic University of Temuco
ABSTRACT
The current public policies in education matters of the Chilean State have declared
within their focus the educational inclusion and a new public quality education that
offers the best opportunities to all its inhabitants, especially to the most vulnerable
socially, culturally and economically. In this way, it takes the international
commitment mandated by the United Nations in the 2030 Agenda for Sustainable
Development, in particular the Sustainable Development Goal 4, whose objective is
to guarantee an inclusive and equitable quality education and to promote
opportunities of permanent learning for all. The objective of this investigation
considers studying the attitudes of pedagogy students to promote the inclusive
school's development. It is necessary, therefore, to know what they think and feel one
of their main actors that will lead these changes, future teachers. This study was
developed under a quantitative, multivariate, descriptive and correlational model of
the phenomenon based on the general perceptions of the sample according to the
studied construct. The data collection was carried out through the adaptation to the
Chilean reality of the "Questionnaire for future Secondary Education teachers about
perceptions of attention to diversity" (Colmenero & Pegalajar , 2015). The results
show a positive perception towards inclusion of students, but it is necessary
materialized them in a better initial teacher training and in real inclusion practices.
Keywords: Inclusive education; Teacher educator training; Quantitative analysis
INTRODUCTION
Since the middle of the last century educational systems around the world have increased with
varying intensities and through various mechanisms - their ability to integrate more
students. One of the most important consequences of this process is that schools have
progressively become more diverse and complex spaces to develop teaching processes. Thus, the
convergence of children and adolescents of different social, ethnic, racial, country of origin or
physical, sensory and intellectual capacities challenges one of the main tasks of school
communities: to ensure that all students participate and learn from the process
Learning. Disparities in academic results and psychosocial skills and the prevalence of disruptive
milestones in the school trajectory of minority or subordinate populations only exacerbate the
diagnosis ( Glick , J., Yabiku , S., & Bates, L. July, 2008) ( Román, M. & Perticará , M. 2012) .
The change in educational centers is transformed into an inclusive improvement when it is based
on inclusive values. Doing the right thing involves relating different school practices and actions
to values. Linking your actions to your values may be the most practical
step toward better school buying . In the case of Chile, the issue of school integration and, later,
inclusive education has been present in the national discussion since the return to
Page 2 of 14
122
Advances in Social Sciences Research Journal (ASSRJ) Vol. 8, Issue 4, April-2021
Services for Science and Education – United Kingdom
democracy. The main way in which this discourse has been installed in the country has been
through the creation of a series of regulations, policies and technical-pedagogical guidelines,
developed mainly by the State (Ministerio de Educación de Chile, Mineduc , 2005; Mineduc ,
2007; Mineduc , 2015).
In this way, the recognition of the diversity of students in the school system has been promoted,
seeking to generate guidelines for the implementation of measures and concrete actions that
allow providing relevant support to respond to educational needs within schools and
classrooms. Thus, efforts have been made to put into practice one of the internationally shared
ways of understanding educational inclusion, considering it as: a process to address and respond
to the diversity of needs of all children, youth and adults by increasing the the participation in
learning, cultures and communities, and the reduction and elimination of exclusion dentr or from
Unesco and education ( 2009, p. 8).
The previous definition moves away from the traditional understanding of inclusive education
as one that addresses specific groups of students, moving to a more complex understanding,
based on the conviction that the responsibility of the regular education system is to provide
quality learning opportunities for everybody. However, and despite the importance of this
definition, Chilean educational policies have been developed mainly from a traditional
perspective of inclusion, circumscribing it to specific topics such as students with special
educational needs or students of ethnic origin, without fully considering the need to incorporate
social, cultural, political and academic differences in the teaching process , Infante &
Matus, ( 2009).
In the pedagogy of inclusion education increasingly seen interest from the perspective of their
own children and young people , consistent with the recognition of the rights of the child as part
of the fundamentals ethical and filosofic years of quality education, White , ( 2006) . In this sense,
in recent times considerable attention has been paid to the interpretation and implementation
of the right of the child to be heard as one of the fundamental principles on which the convention
of the rights of the child is based , recognizing them as active protagonists, with the right to
participate in decisions that affect their lives ( Lansdown , 2005). More specifically , it has been
argued that narrative perspectives that seek to give a voice to excluded young people can
illuminate issues that are not visible to the researchers' own academic world (Parrilla, 2009).
On the other hand, in the development of policies that seek to address the diversity of students
in Chile, a response based on the identification of specific groups and on the implementation of
compensation strategies for the alleged individual deficits has predominated . This restricted
way of approaching the response to diversity entails a static conception of development, which
categorizes students based on their learning difficulties and grants them little or no participation
in the actions that affect them (Infante, 2007). Therefore, educational practices based on the
intervention of specialist professionals in a remedial and individual way persist with children
identified as carriers of a problem ( López et al ., 2014).
In this way, the policies developed in recent years to address diversity constitute a scenario that
is not very conducive to the development of an inclusive perspective of the school, where many
challenges arise. These challenges can be summarized in the idea of the need for a profound
Page 3 of 14
123
Tomé, J. M. S. (2021). A New School with Spaces Inclusive Pedagogics. Advances in Social Sciences Research Journal, 8(4). 121-134.
URL: http://dx.doi.org/10.14738/assrj.84.10001
cultural change in national inclusion policies , pedagogical practices in schools and the
conceptions of educational actors. Part of this cultural change means overcoming what Slee
(2011) calls the “rationality system” of integration , that is, that although there are adjustments
in the language that proposes a more inclusive approach to education , the way of thinking and
operate in practice remains that of integration .
In the framework of the research , we understand inclusive education as the continuous process
of seeking a quality education for all, responding to diversity and the different learning needs,
abilities, characteristics and expectations of students and communities, eliminating all the forms
of discrimination ( United The concepts of learning and participation , therefore, are fundamental
to understand the perspective of educational inclusion . In this context, "learning" refers to all
students progressing in their capacities and developing their maximum potential, through broad
educational experiences, relevant and meaningful for their lives, which not only aim at academic
performance ( Ainscow & Miles, 2009) . In this sense, as has been proposed in the Universal
Learning Design (CAST, 2008), in order to favor the learning of all students, it is necessary to
ensure that the design of curricular materials and activities considers multiple means of
representation of the contents by of the teacher, multiple forms of expression and
communication of the content by students and multiple forms of motivation that respond to their
diverse interests.
As one of the inclusive values, participation means being and collaborating with others, being
actively involved in decision-making, recognizing and valuing a variety of identities, that all are
accepted for who they are ( Ainscow et al ., 2006). The participation involves learning together
with others and collaborate on lessons shared by implication active with what they learned and
taught , being recognized and accepted for who they are ( black-hawkins et to the ., 2007). The
participation involves all aspects of school life, it requires an active and collaborative learning for
all and is based on relationships of mutual recognition and acceptance . The focus on
participation contributes to inclusion the notion of active involvement, which implies: access
(being there ), collaboration (learning together) and diversity (recognition and acceptance ).
To address both learning and participation, it is relevant to pay attention to the development
process of boys and girls and the conditions in which it occurs. In this regard, the sociocultural
perspective provides an understanding of development that is more consistent with a rights- based approach ( Lansdown , 2005). Development is conceived from this perspective as a process
of transformation of the child and his environment through the appropriation of tools that
culture offers and participation in the problems and challenges of everyday life ( Rogoff , 1997).
Therefore, as argued by Smith and Taylor (2010: 33), “the capacities of children are strongly
influenced by the expectations and opportunities for participation that their culture offers them,
as well as by the amount of support they receive when acquiring new competences ”. From the
sociocultural perspective, the child is conceived as an active agent, actively constructing
meanings from the stories and narratives in which the culture incorporates them ( Bruner ,
1990). The education , then, is understood as a process of dialogue and transaction between adult
and child , where both negotiate and recreate the meaning of the action together, and where the
child has a voice protagónica , becoming a member of a creative community culture ( Bruner ,
1986). Following a similar argument , Wells (2001) proposes that classrooms should become
“communities of inquiry where the curriculum is seen to be created in an emergent way in the